In tonight’s class at church it’s a class on Personal Evangelism (something I personally know I need to work on). And the question was asked, “what if when teaching baptism, the person we’re teaching wants to take us to Acts 10 and the case of Cornelius?” The teacher suggested that we avoid that at any cost. However, I’m not happy with that answer (don’t get me wrong, he’s a perfectly capable teacher and is probably 100 times better at personal evangelism than I). I didn’t point this out in class (I should have) because it would have taken almost the whole class to convey what I wanted to say. So I’ll post it here, for those of you who may not have a way to refute Acts 10 and the unique case of Cornelius.
First, I’d like to start out with a little history. Historically, the Jews and the Gentiles did not get along. Quite frankly, Jews thought Gentiles were unclean heathens who had no place in the church. I want you to notice how, through God’s providence, the Gentiles were gradually added to the church.
Acts 2: Here we have the account of the day of Pentecost. We also have a potential race crisis. Present here, were Jews and proselytes (those not born of Jewish decent, but had gone through the necessary acts to become a Jew, including circumcision and thus able to intermarry with Jews). Had there been Gentiles (those who are not Jews) present on this day, there would have been serious problems.
Acts 8: Here we have the account of Philip preaching to those in Samaria. Samaritans were, for lack of a better word, “half-breeds” according to the commentary by Gareth L. Reese, Samaritans were the result of marriages between poor Israelites and relocated foreigners, in other words, God took a half-step up from Jews and proselytes and here we have Jews and Greeks. It’s also of worth to note that Philip was a Hellenist, which were Jews adopting to Grecian philosophy, sympathy, speech, etc and would have probably been received better than a Hebrew. We can also make note that in this chapter the Ethiopian Eunuch was ministered to by Philip and baptized (and in case you didn’t know, you can see the entire plan of salvation in this one segment of scripture).
We come to Acts 10: Here, of course, we have the account of Cornelius. In verse 10:28 we note that Peter says: “Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation.” According to Reese’s commentary (he uses the NASV, I use the ASV) Peter uses the word “foreigner” which is translated allophulos, which was kindly selected to avoid using the word “Gentile”. Either way, Peter was trying to be tactful about this situation. Here we note that we’ve take yet another 1/2 step up and we now have Greeks and Gentiles (among Jews). What’s most important to note is that as Peter preached unto them Jesus, the Holy Spirit fell on them with no laying of hands (10:44). I’d also like to note the scripture before. What exactly did Peter say in 10:43? EVERYONE who believeth on him. What was the Jews problem? They thought that the gospel was only for them! Directly after Peter had spoken these words, the Holy Spirit fell on those who heard him speak (Cornelius and his crowd). Were these saved? No, because what need would there be to baptize them had they been saved already? None. But here’s what’s interesting. Notice in chapter 11 we see Peter coming back to Jerusalem (11:2). Those of the circumcision (Jews) came to Peter and were basically like, “Hey! What’s the big idea Peter?” Peter said, “listen, I was just preaching and the Holy Spirit fell on them like it had on us in the beginning.” Had Peter laid hands on Cornelius and his crowd, the Jews would have been like, “What’s the big idea Peter? What did you do that for?!” In Acts 2:1ff we note that the Holy Spirit fell upon the apostles, in other words, it was directly from God. What do we note in Acts 5? Here we see the apostles on trial, Gamaliel a doctor of the law (5:34) stood up and he said, Listen guys “refrain from these men, and let them alone: for if this counsel or work be of men, it will be overthrown: but if it is of God, ye will not be able to overthrow them; lest haply ye be found even to be fighting against God. In other words, in chapter 10, by God directly pouring out the Holy Spirit on Cornelius and his crowd He’s saying “hey, this is my doing, remember what Gamaliel said?” What did the Jews questioning Peter say in 11:18? “And when they heard these things, they held their peace, and glorified God, saying, Then to the Gentiles also hath God granted repentance unto life. (ASV) Incidentally, this is something you can bring out to refute the idea that Cornelius wasn’t baptized yet saved.
Finally, I want to end with Acts 11: We find Paul in Antioch. Were Gentiles send Paul out to preach to Gentiles. Thus we have the end of the cycle of God’s providence to show the Jews that the gospel is for Gentiles as well.
In conclusion, we can learn from this a few things. 1)God is awesome. 2)Cornelius was not saved before being baptized. 3)There is to be no racism in the church. 4)God is AWESOME! 5)The gospel is for all.